Hal Lindsey called it "the greatest betrayal of Israel committed by any American president in history."

Spiritual warfare? What does this have to do with learning to worship the Lord on an intimate basis?

The dispute over Iran's nuclear program has held a prominent place in the news in recent months - and for good reason. It is a considerable threat to our national security and will most likely have disastrous consequences in the Middle East.

An electromagnetic pulse (EMP), triggered by a high-altitude detonation of a nuclear weapon, poses a considerable threat to our national security and is one of a small number of weapons that could be used to bring the whole of America to its knees. An EMP attack would strike what has become the United States' Achilles heel - its relatively unprotected, yet vital, technological infrastructure.

Six years ago we experienced a practical test of our epistemology (the study of knowledge, its scope and limits): the apparent threat of a widespread computer calendar "bug" known as "Y2K." Was it real or an imaginary tempest in a teapot? Among many misinformed, the debate continues to this day. In many ways, the entire issue was a "laboratory course" in the use of our epistemological tools.

Why is worship the single most important thing a Christian can learn to do? This is the subject we have been exploring over these past several months.

It is tragic that the most blessed book of the Bible is also the one most overlooked or ignored! The mere mention of its name results in fear and apprehension among the uninformed. It intimidates the uninitiated, and many regard it as unfathomable - too difficult to understand.

One hundred years ago, Albert Einstein published a series of papers that would transform the way we see the universe. Scientists call 1905 Albert Einstein's annus mirabilis, or year of wonders.

It is ironic that Jesus’ opening imperative in His “Olivet Discourse” is “Take heed that no man deceive you.” This is His command, but it begs a question of means: “How do we avoid that?” There seems to be more conjectures and misunderstandings over this passage than almost any other in the New Testament.

Q: Easter this year fell on March 27, 2005. Passover falls on April 23-24, 2005. Why is there an entire month between Easter and Passover this year? Aren't they theoretically connected?

In the currently popular trend toward mysticisms of various sorts, Jewish mysticism has become popular among many, and this series of articles has been a response for the serious Bible student. In this series we have been reviewing the origin of Talmudic Judaism, the emergence of the Kabbalah of Jewish mysticism, and the derivation of Hasidism which was spawned by it.

“One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.” (Psalm 27:4)

Since last summer, we have been exploring the subject of worship and have found it to be one of the most important things a Christian can learn to do. A.W. Tozer said of worship, “Worship is important because it’s the reason Christ came; the reason He was crucified; and, the reason He rose again.”

After Jesus resurrection, why did people always seem to have difficulty recognizing Him? We cant help but notice something strange about Jesus post-resurrection appearances.

Whether disillusioned by the self-imposed blinders and myopia of contemporary "science," or frustrated by the moral bankruptcy of unbridled materialism, increasing numbers of desperate people are now seeking "answers" outside the realm of natural phenomena and are pursuing the supernatural.

Over the last several months we have been exploring the subject of worship, its meaning, its application and its implementation in our lives.

Epistemology is the study of knowledge, its scope and limits. As taught within the field of philosophy, it tends to be simply a massaging of verbal definitions, somewhat devoid of any practical tools and suggestions.

What do people and governments in the Arab world really think about Israel, and what are the practical implications?

We began our articles on worship three months ago by saying that "we become like what we worship." Consequently, if we want to become more Christ-like - more conformed into His image - we must learn to worship more.

As we enter the New Year we also enter a profoundly changed administration, perhaps reflecting a profoundly changed population - even more changed than most people can imagine.